![]() ![]() One of the strongest points of correspondence between Prometheus and Mātariśvan is their role in founding the ritual of sacrifice to the Gods with burnt offerings a ritual also closely associated with the private provision of public feasts in both archaic Greece and Vedic India. This paper examines linguistic and mythographic evidence indicating that Prometheus in Hesiod and Mātariśvan in the Rig Veda are cognate figures, pointing to the existence of a Proto-Prometheus dating to at least the last point of Graeco-Aryan unity, around 2500 BCE. With the analytical tools of linguistics, though, plausible inferences may be also drawn regarding the religious rituals and giving practices of pre-literate societies. Historical inquiries into religious giving are generally limited to the point at which a society becomes literate and begins keeping written records. royce E Oberma.ier 222 Nathan L Kaplan (3) 222 Judy A Thomas (4) 222 Students (5) 223 t. Mrs Rhoda E Vorhis 205 Helen Sears 207 t. Abco Imports 120 !lFrancis T Spencer Sr - W Seneca crosses 205 t. ![]() L-7 Rl~ht side odd numbers 115 Storage 115 Storage 117 t. \1rs Effie L Hartman 414~ Harold L Minturn 416 ~Raymond P Traynor - Second crosses - Third crosses - Fourth ends left ALBANY-NORTH fr 218 W State north to 212 CascadUla. This usage supplies the motive of the legends concerning Iphi- 1 x. giti itis or spotted spott fever aa I it is i popularly popularlailed. Hannibal and his army sacrificed on this spot, and many a superstition even to this. R D Overbaugh - Willow av crosses - Lake av cr(Js~es - First crOSSES 414 t. Hav I Iavtt Mr Ir and Mr Mrs 1r I P H I Demiin n JIA Mr r and andMrs 8ni 8niIr. Petrillose Cleaners Inc ~ Dey crosses 202 t. Ithaca Laundries
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